Christian Deism: Religion of the Golden Rule

Deism is natural religion. The name “Deism” comes from the Latin word (Deus) for “God.” Deists believe that humankind originated intentionally, not accidentally. Since life comes to human beings through no decision or action of their own, this is evidence that life comes from a Source beyond themselves. From the intricate and purposeful designs seen in the world and human beings, Deists infer the existence of an intentional Creator (ordinarily called “God”). Deists do not presume to describe God but they believe that God is what gives life to human beings.

Each person is faced with the question, “How shall I live the life that I have received?” Deists believe that the answer to this question is found in the design of human nature. From observation, experience, and reasoning, Deists recognize that human beings are designed to be interdependent creatures. We are dependent on each other for survival and for satisfaction in living. As infants, we are totally dependent on others for survival. Gradually, as we grow up, we take more responsibility for our own care and for giving care to others.

From the design of human nature, it is natural for a human being to love (value) his or her own self. This “self-love” is the means for evaluating human behavior. If another person’s action is hurtful or uncaring to you, you instinctively know that this action is “wrong.” Using your power of reason (logical thinking), you recognize that your actions that are hurtful or uncaring toward other persons are also “wrong.”. This natural knowledge of “wrong” is sometimes called “conscience.” It is the basis for human morality. This knowledge enables human beings to usually avoid doing “wrong,” or to recognize when they have done “wrong.” In a mentally normal person, the ability to recognize “wrong” behavior increases as that person matures and learns from his or her observations and experiences.

Wrong behavior violates the design of human nature, and is disturbing to the mind of the violator to the extent of his or her ability to know right and wrong. Wrong behavior causes self-condemnation (guilt) and loss of self-respect within a person of normal mentality and sufficient maturity (age).

In religious terms, wrong behavior is called “sin.” Relief from guilt can come from repentance by the violator (wrong-doer). Repentance is a process in which the violator recognizes his or her wrong behavior, feels remorse over it, stops the behavior, and seeks to make amends for the wrong, if possible. Repentance of wrong behavior enables a person to feel relief from guilt, and to regain self-respect and peace of mind.

Some Deists recognize that the principles of deism were taught by a Jewish rabbi named Jesus from Nazareth. These Deists are called “Christian Deists” because they are disciples (students) of Jesus. The name “Christian” comes from the Greek word “christos” which means “anointed one.” The earliest disciples of Jesus were called “Christians” because they believed that Jesus was “anointed” (chosen) by God to establish the “Kingdom of God” on earth. Today, the name “Christian” is used as a general term by all persons who claim to be followers of Jesus regardless of their differences in beliefs about him.

Christian Deists believe that Jesus was simply a human being who understood and taught the way that God intends for people to live. Jesus described himself as “a man who told you the truth which I heard from God” (John 8:40) but Jesus did not make any exclusive claim to learning this truth from God. Jesus said, “It is written in the prophets (Isaiah 54:13), ‘And they shall all be taught by God’ (John 6:45).” Christian Deists believe that people are taught by God through the power of reasoning that God has given to them, and from their own observation and experience.


FIRST, Jesus taught that God gives life to human beings. Jesus said, “God is spirit” (John 4:24) and “it is the spirit that gives life” (John 6:63). It is obvious to human beings that they receive life through no decision of action of their own. From this, Christian Deists infer the existence of a life-giver, called “God.”

As a Jew, Jesus expressed his belief in God as stated in the Shema, the traditional Jewish affirmation of belief in God. The Hebrew word “shema” means “hear” which is the first word in the Shema, “Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might.” The Shema is found in the Hebrew scriptures (Deuteronomy 6:4). The authors of the books of Matthew and Mark give slightly different wording but it is clear that Jesus is referring to the Hebrew Shema (Matthew 22:34-38; Mark 12:28-30) when Jesus expressed his belief in God.

Jesus taught that we show love (appreciation) to God by how we use the life that is entrusted to us. Jesus illustrated this truth in his parable of the “Talents” (Matthew 25:14-30). In this story, an employer entrusted three of his servants with varying amounts of money (called “talents”) to invest for for the employer. Two of the servants did as they were instructed, so the employer entrusted them with more money to manage in the future. Another servant showed disrespect for the employer by refusing to invest the money which that servant had received, so the employer took back the money and the unfaithful servant lost his employment.

The parable of the “Talents” could be called the parable of “Life.” God gives us varying amounts of time, abilities, and opportunities to invest in this world. How we choose to live in this world shows our love for God or lack of love for God who entrusted life to us.


Jesus taught that right behavior is based on self-love. Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39) which means, You shall love your neighbor as you love yourself. Jesus taught that this self-love is the basis for knowing right behavior. Jesus said, “Whatever (good) you wish that other people would do to you, do so unto them” (Matthew 7:12). This has become known as the “Golden Rule.” This natural law is intended to govern the behavior of human beings.

What is distinctive in the teachings of Jesus is his definition of “neighbor.” As a Jew, Jesus had been taught to “love your neighbor as yourself” as stated in the book of Leviticus in the Hebrew Bible. Leviticus 19:18 states, “you shall not take vengeance or bear a grudge against the sons of your own people but you shall love your neighbor as yourself.” Here, “neighbor” is defined as “sons of your own people” or, in other words, your Hebrew (Jewish) neighbors. The only exception to this definition is made in Leviticus 19:33, “When a stranger sojourns with you in your land, you shall do him no wrong. The stranger who sojourns with you shall be as a native among you, and you shall love him as yourself, for you (the Jews) were strangers in the land of Egypt . . .”

The book of Leviticus defines “neighbor” as “sons of your own people” (Leviticus 19:18) and “strangers who sojourn with you in your land” (Leviticus 19:33). In other words, “neighbor” only included persons who were Jews, or other persons who were allowed to live in the Jew’s country. There was no requirement that the Jews love anyone else, and this was clearly demonstrated when Moses ordered the Hebrew army to kill people who were considered “enemies” as the Hebrews marched through other countries on the way to invade the land of Canaanites (Deuteronomy 20:10-17).

Jesus defined “neighbor” to include everyone, even “enemies.” Jesus said, ” You have heard it said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He (God) makes the sun rise on the evil and the good, and sends the rain on the just and the unjust” (Matthew 5:43-45). Of course, sunshine and rain are required to produce food needed by all human beings, the just and the unjust. We should follow God’s example in caring about the needs of all people. Deism is the religion of the Golden Rule, “Do good to others as you would have others do good to you.” The wisdom of the Golden Rule is recognized by people who profess various religions and by persons who profess no religion. It is the essential guide for human survival and satisfaction in living.

The Golden Rule is validated by human observation, experience, and reasoning. By doing good to others, normal persons reward themselves with a feeling of self-approval (happiness). By failing to do good to others, normal persons punish themselves with a feeling of self-disapproval (unhappiness).


Jesus taught that the failure to love (value) others occurs when (1) we intentionally cause human suffering, or (2) we are indifferent to human suffering. Jesus illustrated this truth in his parable of the “Good Samaritan” (Luke 10:30-37). In this story, robbers caused human suffering by beating and robbing a Jew. Two other persons passed by the beaten man but they were indifferent to the suffering of the man and did not try to help him. Finally, a Samaritan came to the rescue of the beaten Jew and took care of him. At the time when Jesus told this story, the Jews and Samaritans were considered “enemies” to each other so this story illustrated the meaning of love to everyone, even enemies.

FOURTH, Jesus taught that failure to love (called “sin”) can be remedied by repentance. Jesus illustrated this truth in his parable of the “Prodigal Son” (Luke 15:11-24). In this story a young man asked his father for money which the son squandered in “loose living.” When the son realized that he had done wrong, the son was remorseful. The son confessed his “sin” to his father, and offered to make amends by working as a “hired servant” for the father. The father forgave the son and welcomed him back into the family. In this story, Jesus illustrated that repentance includes remorse for wrong behavior, stopping the behavior, confessing the wrong, and willingness to make amends for the wrong.

According to Jesus, God forgives our sins (failures to love) if we repent and we are willing to forgive others who repent of their sins against us. Jesus said, “If you forgive men their trespasses, your heavenly Father will also forgive you but if you do not forgive men their trespasses (against you), neither will your Father forgive your trespasses” (Matthew 6:14-15). Jesus said, “If you brother sins, rebuke him, and if he repents, forgive him; and if he turns to you seven times, and says, ‘I repent, you must forgive him (Luke 17:3-4).

Christian Deists reject the idea, taught by trinitarian Christians, that God requires that a “death penalty” for sins must be paid (by Jesus’ death) before God can forgive the sins of human beings. Jesus taught that God will “Forgive us our sins as we forgive those who sin against us” (Matthew 6:12) and that repentance is the only prerequisite for receiving forgiveness (Luke 17:3-4).

FIFTH, Jesus taught that the “Kingdom of God” comes on earth as God’s “will is done” (Matthew 6:10), and God’s will is “You shall love your neighbor as yourself” (Mark 12:31). Christian Deists believe that we worship (honor) God by using our time, talents, and opportunities in doing God’s will to help make this world better for each other. Jesus called this better world the “kingdom of God.”

Christian Deists do not have places for public worship (such as churches, temples, mosques). Jesus said, “When you pray, you must not be like the hypocrites; for they love to stand in the synagogues and at the street corners, that they may be seen by men. . . . But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Matthew 6:5-6). Jesus also said, “When you give alms, do not let your left hand know what your right hand is doing, so that your alms may be in secret; and your Father who sees in secret will reward you (Matthew 6:3-4).

SIXTH, Jesus taught that the life-giving spirit within human beings comes from God (John 4:24; 6:63) and is returned to God at the time of physical death. When Jesus thought that he was dying on the cross, he prayed to God, “Into Thy hands, I commit my spirit” (Luke 23:46). Christian Deists do not presume to know what the future will bring after this life, but we can face death with confidence in God’s care. Christian Deists believe in God’s power to give life as evidenced by the life we have now through no decision or action of our own. It is reasonable to believe that what has already occurred can occur again.

Christian Deists recognize that the responsibility for giving life belongs to God, and the responsibiliy for living life belongs to us. If we sincerely try to live by love now, as God designed us to live, and we repent of our failures to love, we have done all that we can do. We can enjoy self-satisfaction in this life, and we can be content to leave our future in God’s care.

Brother John May 8, 2011

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